Saturday, September 13, 2008

Year 6 of Islam (Dar Al-Arqam)

Prophet Mohammed and the Muslims of Mekkah were going through tough times. They were tortured, and humiliated in every shape and form. Some were humilated in ways that enrage an Arab’s sense of pride and honour however we never heard of a companion resorting to violence or revenge.

Why is that? It is because this approach is not on the path of the Prophet PBUH or Islam. Muslims are advised not to cause destruction or bloodshed in their lands and communities.

It is imperative to note that although the companions were the ones being tortured, they were calm and composed. Meanwhile, the non-believers were livid, perverse, and vicious. Compare this to the common stereotype many have of religious people being constantly angry and irrational.

Moreover, the three men who were primarily handling the torture of Muslims were; Al-Aas Ibn-Wa’el, Al-Walid Ibn-Al-Mugheera, and Abu-Jahl. However, their sons Amr Ibn-Al-Aas, Khalid Ibn-Al-Walid, and Ikrimah Ibn-Abu-Jahl turned out to be among the best Muslims. This proves that the tortured companions never opted for counter humiliation or violence, though they had the right to, that the sons of their very torturers became strong believers themselves.

What did the Prophet PBUH do to lift his companions’ spirits? Many of the companions were humiliated, tortured, or witnessed murder of their beloved. The Prophet PBUH introduced a ground-breaking and incredibly innovative concept; he conducted a training course for the companions to strengthen their faith, lift their spirit, encourage unity, provide a safe haven to turn to, and to give them much needed moral support.

Dar Al-Arqam Ibn-Abi-Al-Arqam was the training center for Muslims in Mekkah for three years. Over 1400 years ago, Muslims integrated this innovative approach of training sessions to handle their situation; an approach which is only discovered recently worldwide. An interesting question pops up, why conduct the training sessions in the 17-year-old Al-Arqam’s house? Why not at Abu-Bakr’s house? It was very astute of the Prophet PBUH to select Al-Arqam’s house for Quraysh would have never suspected it, due to the Al-Arqam’s young age. Al-Arqam’s house also had a great advantage; it was constructed in the middle of Al-Arqam’s own tribe, which offered the Muslims great protection.

One of the main products of these training sessions is that the companions who attended them turned out to be the ones who ultimately excelled, especially during the battle of Hunayn. They remained steadfast with the Prophe when many others ran away.

The Prophet PBUH offered a comprehensive training course which taught sublime values that included team spirit, brotherhood, loving one another for the sake of Allah, purifying one’s heart, striving to be close to Allah, loving one’s land and community, and gaining a better understanding of world affairs.

These lessons were derived from Qur’anic revelations such as

- Team spirit was encouraged in Surat Al-Asr (The Afternoon) where Allah (SWT) says what can be translated as, "And (by) the afternoon! (Or: time). Surely man is indeed in (sheer) loss, except the ones who have believed, and done deeds of righteousness, and enjoin each other to the Truth, and enjoin each other to patience" (TMQ, 103: 1-3).

- Importance of awareness of world affairs was promoted in Surat Ar-Rum (The Romans) where Allah (SWT) says what can be translated as, "Alif, Lam, Mîm (These are the names of letters of the Arabic alphabet, and only Allah knows their meaning here). The Romans have been overcome (by the Persians). In the more adjacent (i.e., more easy to reach; the Levant) (part) of the earth. And even after their being overcome, they will overcome (the others). Within several years. To Allah belongs the Command ever before and ever after, and upon that day the believers will exult" (TMQ, 30: 1-4).

- Establishing a solid connection to Allah (SWT) and purifying one’s heart were promoted in Surat Al-Anaam (The Cattle) where Allah (SWT) says what can be translated as, "And in His Providence are the keys of the Unseen; none knows them except He. And He knows whatever is in the land and the sea. And in no way does a leaf fall down, except that He knows it, and not a grain in the darkness (es) of the earth, not a thing wet or dry, except that it is in an evident Book" (TMQ, 6: 59).

- Companions learnt to love their land, to exercise patience, and to avoid calls of revenge in Surat Hud that illustrates the stories of the prophets and what they had to go through stressing the importance of patience and endurance. Moreover, Surat Yusuf (Joseph) that describes how Prophet Yusuf (AS) was wrongfully imprisoned, yet how he agreed to help those who imprisoned him for the sake of his land and people. We should try to learn from Prophet Yusuf (AS) who did not seek revenge or retribution when he had a chance to.

Source:
http://www.AmrKhaled.net

Wednesday, September 3, 2008

Ramadan Kareem


May Allah the AlMighty grant us the blessings of this month and make it a month of peace, patience and spiritual growth.

اللهم اجعل صيامنا صيام الصّائمين و قيامنا قيام القائِمين ، و نبِهنا عن نومةالغافلين

اللهم قرِبنا اِلى مرضاتك ، وجنبنا من سخطك ونقماتك ، و وفقنا لقرائة اياتك ، برحمتك يا أرحم الرّاحمين

اللهم اعنا على الصيامِ و القيام و ارزقنا فضل ليلة القدرِ واكتبنا من عتقائك يوم لا ظل الا ظلك

اللهم اجعلنا إِلى جمال آياتك ناظرِين، ولروائع قدرتك مبصرين، وإِلى جنابك متجِهِين، واجعلنا على نهجِ النبِيِّ المصطفى - عليه أفضل الصلاة وأزكى التسليمِ - سالكين، وبسنته وهدايته عاملين، وبآثارِه مقتفين، ومتعنا اللهم بصحبته في جنات النعِيمِ. اللهم اجعلنا نخشاك حتى كأَننا نراك، وأسعدنا بتقواك، ولا تجعلنا بِمعصيتك مطرودين، ورضنا بقضائك، وبارِك لنا في قدرِك، وانصرنا على من ظلمنا

اللهم اجعل عملنا كله خالصاً لوجهِك الكرِيمِ

اللهم بلغنا رمضان اعواماً عديدة وازمنة مديدة

اعاده الله علينا و عليكم و على الامة الاسلامية

Monday, July 7, 2008

How Hamza & Omar Embraced Islam

Hamza is the Prophet's uncle, the son of Abdul Mutalib and so the brother of the Prophet's father.

He was a brave warrior and a strong man who sought his own pleasures and never cared about the issues of Mekkah.

One day after a hunting trip, a Muslim woman asked him "how he could go hunting while his nephew was assaulted by Abu-Jahl."

Hamza was enraged and headed to the Ka3ba and asked Abu-jahl, "How dare you abuse him?" and then he hit him on the head.

The next day Hamza went to his nephew the Prophet PBUH and Mohammed proposed Islam to his uncle and Hamza embraced it without any hesitation. He encouraged the Prophet to proceed with his message and promised him he'll always be by his side.

Unlike Hamza, Omar embraced Islam in a gradual process. He used to be an extremely tough person. He used to walk after the prophet PBUH wherever he went, and used to prevent him from talking to people and spreading the message of Islam.

Omar tells the story of his Islam. He says that the first time Islam found a way to his heart was when he used to beat up his female slave. Strong as he was, he would beat her until he would get tired, yet she remained quite unexhausted. Once again, a Muslim woman demonstrated her strength and capability to fortify the society.

Another day, Omar went to meet his drinking friends as usual, but he did not find them. Nor did he find the wine seller. He decided to go to the Ka3ba. When he arrived he found the prophet PBUH praying. He decided to listen quietly and see what he said. The Prophet PBUH was reading Surat Al-Haqqah.

click to listen to Surat Al-Haqqah:


After listening for a while, he thought that Mohammed was a magician, then he heard the prophet PBUH reciting what can be translate as, "And in no way is it the saying of a poet- little do you believe" (TQM, 69:41).

He thought the prophet was a fortuneteller, then the prophet PBUH recited what can be translated as, "Nor the saying of a soothsayer- little are you mindful of!" (TQM, 69:42).

He reflected on what this was all about, only to hear the prophet PBUH reciting what can be translated as, "A successive sending down from The Lord of the worlds" (TQM, 69:43).

He said, “I felt a tremor in my body and Islam found further way to my heart”.

The final stage in the Omar's way to Islam, was when he decided to kill the prophet PBUH because of all the confusion he felt.

On his way, he met a Muslim man who asked him where he was going. Omar told him about his intention. The companion was worried about the prophet so he told him to see his own sister first. He told Omar that his sister, Fatima, was a Muslim.

Omar, burning with anger, went to his sister's house, where he found her reciting Surat Ta-Ha, together with her husband and Khabath.

click to listen to Surat Ta-Ha:


He recited some verses and then, asked for Mohammed. Khabath told he was at Al-Arqam's house. Omar immediately went to Al-Arqam's house and declared that he embraced Islam, in a new victory for the Muslims at the time.

On his first day as a Muslim, Omar had a number of great achievements. One minute after declaring himself a Muslim, Omar asked the Prophet PBUH to go out and declare that there is not God to be worshipped but Allah. The Muslims went to the Ka3ba in two queues, one led by Hamza and the other by Omar, in a scene that is totally new to the people of Mekkah.

Moreover, Omar wanted all Quraysh to know that he became a Muslim. He went to Abu-Jahl and to Abu-Sufyan and told them. However, this was not enough. He went to a man called Jamil Ibnul-Moamar, who is well known as the tattle monger of Mekkah. No sooner did Omar tell him than he started to run in the streets and announced the news.

On the same day, Omar knew that Quraysh decided to gather at Ka3ba to discuss this issue. Omar went to them and was engaged in a brutal fight with them. When Omar eventually, arrived home, he summoned his children and ordered them, to embrace Islam, only to find that his youngest son Abdullah Ibn-Omar had been a Muslim for a year.

Source:
http://www.AmrKhaled.net

Sunday, July 6, 2008

Examples of Hardships Undergone by Companions (Al97abah)

Abdullah Ibn-Masood, a companion who was very weakly built, decided to make Quraysh listen to the Qur’an. He went to the K’aba and started to recite ayahs from Surat Ar-Rahman as loud as he could. Day after day the disbelievers gathered and beat him up, yet he did not stop, until the Prophet PBUH advised him to do so. The message is that we must not be shy to stand up for what is right.

One day ten men from Quraysh gathered around the Prophet PBUH and assaulted him. Abu-Bakr, who is "the bravest of all men", according to Ali (RA), defended the Prophet PBUH. Consequently, the gathered disbelievers left the Prophet PBUH alone and started to attack Abu-Bakr. He was brutally beaten on his face until he fainted and they thought he was dead. After being taken to his house, he awoke at night asking about the Prophet PBUH. Exhausted as he was, he asked his mother and Fatima bintul-Khattab to take him to the Prophet so as to be re-assured. This is the real love for the Prophet PBUH.

Many companions underwent severe torture. For instance, Belal was left by the disbelievers in the hot weather of Makkah’s desert wearing iron shields, and on his body the would put extremely heavy stones. The youth, Al-Zobeir Ibnul-Awam (16 years old) was tortured by his uncle. The latter used to wrap him up in a piece of cloth and hang him above a fire, so that only the hot smoke would reach him. Young as he was, Al-Zobeir suffered a serious lung disease.

Another example is given by Saad Ibn-Abu-Waqas, who used to be quite rightful to his mother. Nonetheless, when he embraced Islam, his mother threatened him to stop eating and drinking, so that he might change his belief. In effect, she starved herself and became very ill after three days. However, he firmly told her that he is adamant on his belief. Ayahs were revealed to the Prophet PBUH, telling Sa3ad to be more merciful, “And We have enjoined upon man the fair (companionship) to his parents; and in case they strive with you to make you associate with Me that whereof you have no knowledge, then do not obey them" (TQM, 29:8).

Complete families and household also suffered. This is illustrated in the story of the family of Yasser. The wife, Somaya Bintul-Khayat, a slim, weak, 60 years-old woman, was often tortured by Abu-Jahl, until she died. She became the first Muslim martyr. It is noteworthy that the first Muslim after the prophet was a woman, the first to support the messenger of Allah was a woman and the first martyr was also a woman. Reflecting on this issue, I think the message is: this should boost all men to work hard and strive for the cause of Islam. Two days later, Somaya’s husband, Yasser died, leaving behind the young, Ammar Ibn-Yasser, who suffered greatly, as well. Ten years later, when Abu-Jahl was killed in the Battle of Badr, the Prophet PBUH summoned Ammar to tell him the Allah avenged his mother.

Amr Khalid says that these examples are not meant to tell us that we have to undergo the same suffering. The point is that we have to carry the message so forcefully and relentlessly as the prophet’s companions did. We may take pigeons as an example. Pigeons so much value there message that they fly very high, despite all rain or heat, so as to avoid hunters and they do not stop for food, in order to deliver their message safely. Why don’t we indeed take the pigeons an example to follow!

Source:
http://www.AmrKhaled.net

Sunday, June 29, 2008

Year 4 to Year 6 of Islam

Prophet Mohammed PBUH is now 43 years old and is known for his extreme honesty and trustworthiness.

Quraysh decided that whenever anyone would spot Muhammad they would say "mad man" aloud and run away. Such rumor spread to the extent that travelers coming from Yemen far away were warned to beware of the crazy Quraysh "lad". Do you feel like you want to stand up and defend him? You can follow his Sunnah (tradition) and do some good in this world without violence and just by working hard.

Om-Jameel, Abu-Lahab's wife used to gather garbage and thorns and put them on the doorstep of the prophet's house. She was relentless. She kept on provoking Quraysh and instigating disruptions.

Allah mentioned her in the Holy Quran "And his wife, the constant bearer of firewood, Upon her (long) neck she will have a rope of palm-fibers." (TMQ, 111:4-5).

She did not actually carry firewood, but the Quran uses this metaphor as if she was lighting the fire of disruption in Quraysh. She heard about Quran verses talking about her and went to the prophet PBUH to throw him with stones. However, Allah (SWT) allowed such suffering but only to a limit. He blinded Om-Jameel from seeing the Prophet PBUH when she asked Abu-Bakr about him though he was just in front of her. She ridiculed his name in a made-up poem about how they were going to defy his religion.

Quraysh disbelievers liked Om-Jameel's poem and sang it and spread it allover Makkah. The companions flamed with anger but the Prophet PBUH calmed them down. They knew him for a patient man so they got afraid and stopped what they did. Allah (SWT) says what can be translated as, " Surely the ones who are (guilty of) crimes used to laugh at the ones who believed, And when they passed by them (they used) to wink one to another. And when they turned over (to their families), they turned over jesting, And when they saw them, they said, “Surely these (people) are indeed erring.” And in no way were they sent preservers over them. So Today the ones who believed are laughing at the steadfast disbelievers, On couches, looking (down upon them). Have the steadfast disbelievers been requited for what they were performing? "(TMQ, 83:29-36).

This came as a strong support to raise the spirits of the prophet PBUH and his companions. "And indeed We already know that, for you, your breast straitens by what they say. So extol with the praise of your Lord and be of the prostrating. "(TMQ, 15:97-98). In another ayah, Allah (SWT) says what can be translated as, "In no way is anything said to you except what already was said to the Messengers before you.

Surely your Lord is indeed The Owner of forgiveness and The Owner of painful punishment..."(TMQ, 41: 43). Companions and believers increased in number. "You have been the most charitable nation brought out to mankind: you command beneficence, and forbid maleficence, and believe in Allah ..."(TMQ, 3: 110).

Quraysh even tried to hurt his family. Al-'Asi Ibn-Wael, the father of Amr Ibnul-Aas spread a saying that Mohammed PBUH was incapable of having boys, a shameful matter back then, his two boys being dead. Thus, they can get rid of him after his death as he has no one to carry his legacy. This hurt Khadijah. She was 55 years old and too old to bear more children.

To relieve them from their pains Allah (SWT) revealed these ayahs which could be translated as, "Surely We have given you the Abundance; So pray to your Lord and slaughter (the sacrifice). Surely your antagonist is he who is without offspring (Literally: curtailed). "(TMQ, 108: 1-3).

Also, "Have We not expanded your breast for you, And laid aside from you your encumbrance. Which weighed down your back, And did We not raise for you your remembrance? So surely with difficulty comes ease, Surely with difficulty comes ease. So when you are at leisure, (i.e., not o) then labor, And to your Lord then be desirous (i.e., of His Grace)."(TMQ, 94: 1-8).

After the companions exceeded 200 in number Quraysh tried to hurt the prophet's family even more. Abu-Lahab divorced his two sons from the prophet's two daughters. One of the girls later on married Othman Ibn-Affan, one of the prophet's companion and the other one, Om-Kulthoum, didn't get married until she went to Madinah as all the companions were younger than her. Khadijah (RA) however, did not mind this as most mothers are expected to do. She supported her husband even more.

The persistence of Mohammed PBUH bothered Abu-Jahl to the extent that he asked him
to leave him alone as he will not listen to him anyway. " We already know that surely it indeed grieves you (the things) they say. Yet surely they do not cry lies to you, but the unjust (people) repudiate the signs of Allah. "(TMQ, 6:33).

A friend of Abu-Jahl accused Mohammed in front of him that he is a liar, but away from him he later said that he knew that Mohammed was saying the truth but he was only doing this because his family used to be competitors to Abdul-Muttalib’s family. He was driven by greed and selfishness.

As to physical hurt, Okba Ibn-Abu-Ma'eet took off his gown, wrapped it in a rope-like shape and put it around the neck of our beloved prophet PBUH while praying in front of the Ka3ba until he fell from suffocation. Not only this, Okba further went and slaughtered a camel, took out its guts and put it on the prophet's back while he was prostrating in prayer. The prophet remained still until his daughter came. She cleaned him while crying from the sight itself but her father told her not to cry, as Allah (SWT) shall support her father.

In heaven, the prophet shall hold his hand for you to drink from, but the angels will come and take the weak believers away.

Another disbeliever hid in the desert of Makkah and filled his handful with sand and threw it in our beloved's face. He went home with his clothes full of sand and dust and his little girl Fatima (RA) saw this and tried to rub the dust away crying. He soothed her and told her not to cry because Allah (SWT) shall support him.
Allah (SWT) says what can be translated as, "And in no way is Muhammad (anything) except a Messenger; the Messengers have already passed away before him. Then, will it be that, in case he dies or is killed, will you turn (Literally: turn (s) over on) on your heels? ..."(TMQ, 3:144).

Do you know why Okba Ibn-Abu-Ma'eet defied prophet Muhammad PBUH? He was a close friend to Abu-Jahl and started to listen to Muhammad PBUH and to believe in what he was saying. He was about to embrace Islam. At that time, Abu-Jahl was away on a trip and when he returned back, he threatened Okba that he shall not look at him nor talk to him again until he would go to spit on the prophet’s PBUH face. Okba chose his friend and spitted on the face of our beloved PBUH.

" And the Day that the unjust (person) will bite at both his hands, (and) say, “Oh, would that I had taken to myself a way along with the Messenger. Oh, woe to me! Would that I had not taken so-and-so to myself for a (close) fellow. Indeed he readily made me err away from the Remembrance after it had come to me.”" (TMQ, 25:27-29).

The Prophet was not only supportive of Islam, but of all forms of justice. Once a man came to Makkah claiming that Abu-Jahl owed him money. To have a good laugh, some disbelievers advised him to go to MOhammEd and ask for his help. Despite the conflict with Abu-Jahl, the Prophet took the man to Abu-Jahl and told Abu-Jahl to pay the due money. In effect, Abu-Jahl paid the due money.

Source:
http://www.AmrKhaled.net